"We call it the Eucharist, the Mass. We're so used to it we hardly see that it's a cannibalistic feast. But whoever wrote the Gospel of Judas has Jesus laughing at the disciples, to say, what you're doing is ludicrous. Turning the death of Jesus into something like an animal sacrifice. Eating flesh and drinking blood ritually, even, is a kind of obscene gesture. This author, this follower of Jesus, sees the idea of Jesus dying for our sins as a complete misunderstanding of the whole message of Jesus. So, although the Gospel of Judas is an authentic early Christian document, it was early condemned as "blasphemy". We don't know whether this actually IS what Jesus taught—for although New Testament Gospels say that Jesus did teach secret teaching, they don't tell us what it was. But we do have many new texts that show us secret teaching, like the Gospel of Thomas, the Gospel of Mary Magdalene, the Gospel of Phillip. And probably Jesus, like other first-century rabbis, taught one kind of message in public, with thousands of people listening, and other kinds of teaching in private. We don't think the Gospel of Judas belongs in the canon—but we also don't think it belongs in the trash: instead it belongs in the history of Christianity—a history that now, in light of all these recent discoveries, we now have to rewrite completely." From THE GOSPEL OF JUDAS, A Talk with Elaine Pagels
"What religion a man shall have is a historical accident, quite as much as what language he shall speak." -George Santayana, (1863-1952)
Thursday, May 24, 2007
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